‘URS-E-MAYMOON
 
 
 
 
 
 
 
 
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The 348th ‘Urs Mubaaraak of 31st Da’i e Mutlaq Saiyedna Hasan Badruddin bin Saiyedi Wali (aq) in Ahmedabad on 18-19 Rabi ul-Aakhar 1438 AH, Mon-Tuesday saw an unprecedented presence of Mumineen.  This was because Huzoor-e-‘Aali Saiyedna Haatim Zakiyuddin saheb (tus) did Iftitaah-e-Sa’eed (inauguration) of Haatemi Masjid located behind the Musaafir-khaana.  During the majlis of Takht-Nasheeni of Aqaa Maulaa on 20th Sha’baan 1436 AH in Nooraani Masjid, Muqarrib ud-Da’wat il-‘Alaviyah Ghulaam Husainbhai Alibhai Contractor took Razaa to construct a Masjid for the Isaal-e-Sawaab of his parents.  By the Du’aa of Aqaa Maulaa and constant efforts of Ghulaam Husainbhai, after the necessary permissions from Administration, Aqaa Maulaa performed the Rasm-e-Ta’sees (laying of foundation stone) on 9th Sha’baan 1437.

In the short period of 8 months, the building which houses a Masjid and a Hall got completed and Aqaa Maulaa granted Razaa for its Iftitaah on the Miqaat of ‘Urs.   Huzoor-e-‘Aali Saiyedna saheb (tus) along with Hudood became mehmaan-e-khusoosi of Ghulaam Husainbhai where Maulaa gave very important Hidaayat to his family members which they all should take care of collectively after the Iftitaah.  On this day of Shab-e-‘Urs of Muqaddas Maulaa Saiyedna Badruddin saheb (aq), 18th Rabi’ ul-Aakhar, Monday, Aqaa Maulaa did Rasm-e-Iftitaah-e-Sa’eed of Haatemi Masjid where large number of mumineen did ‘Ayni Mushaahedah.  Hudood recited Aayat Kursi and at the door of Masjid Huzoor-e-‘Aali Saiyedna saheb (tus) recited Surat ul-Fath.

Everyone present uttered ‘Subhaanallaah’ which echoed the entire masjid when Aqaa Maulaa proceeded towards the Qiblah.  Qiblat ul-Mumineen went to make the meaning of Qiblah evident.  In the beginning of the majlis, Ra’s ul Hudood (zi) recited the Bayt “Lahu Da’wat ul-Haqq” composed by Mukaasir ud Da’wat (dm) in the Shaan and Fazeelat of Da’i uz Zamaan (tus).  Huzoor-e-‘Aali Saiyedna saheb (tus) did Imaamat of Maghrib and ‘Ishaa il Aakherat namaaz and in between it, namaaz of Tahiyat ul Masjid was offered.  Zaakereen-e-Da’wat Hadd saheb Qambarali bhai and Mulla Husainali bhai presented their Khusoosi Kalaam in which the Bayt, “Che Aaje Iftitaah Allaah na Ghar nu, Aa Ghar che Khaaliq-e-Jinno Bashar nu,” composed by Mukaasir ud Da’wat (dm) too was recited.

Mukaasir ud Da’wat (dm) presented the Waqf-naamah in the Majlis which contained the details of the maintenance and management of Haatemi Manzil.  Huzoor-e-‘Aali Saiyedna saheb (tus) did nazr-e-karam on Ghulaam Husainbhai by granting his Razaa for wearing ‘Imaamah (paaghdi).  Aqaa Maulaa in his straight-worded bayaan said that,

“Every Nabi, Wasi and Imaam is in the Maqaam of Masjid of his time.  The first and foremost thing which Angels did is to do Sajadah in front of Maulaana Aadam (as) as per the Ilaahi Farmaan.  This Sajadah is Mahabbat of Imaam uz Zamaan (as).  The place where the mumineen are buried in one Daur becomes the place of Masjid in some another Daur and this happens vise versa.  The same is the case with Ka’batullaah where numerous Ambiyaa are buried.”

“O Mumineen! When you tend to come to Ahmedabad which is Nani Karbalaa for all of us, apart from doing Ziyaarat of all the Shohadaa, make an habit to offer Faraz namaaz in this Masjid.  The khidmat of the Masjid will bestow you with the greatest reward of Jannati Makaanaat.  You all should maintain cleanliness and beauty of the Masjid as you minutely observe certain dos and don’ts of your own homes.  The holiest place for you is the Masjid.”

After the majlis Aqaa Maulaa went to the Rawzah Mubaarak of Muqaddas Maulaa where near the Qabr e Anwar, Maulaa explained to mumineen the historical background of the Shahaadat of Saiyedna 'Ali saheb (aq).  The role of Muqaddas Maulaa during the 16 years Da’wat of Saiyedna ‘Ali saheb.  Why Muqaddas Maulaa was buried in this place and how there were numerous Quboor around the Rawzah which belonged to the Hudood and family members of Muqaddas Maulaa.  For years together we were the custodians and Maalik of this Qabarastaan and by the passing time and migration of mumineen to Vadodara, other people unlawfully usurped the place and registered it in their own name.  Then in the Rawzah Hudood recited the Bayt, “Yaa Saiyedna Hasan Mo’een Ameen.”

On the day of ‘Urs, 19th Rabi’ ul-Aakhar, 17-1-2017, Tuesday, Muqarrib ud-Da’wat il-‘Alaviyah Mazharali Badruddin Contractor invited Aqaa Maulaa and did Qadam-bosi in his newly built factory.  A majlis was held there and Aqaa Maulaa did Du’aa for Barakat and Taraqqi in business with Rizq-e-Halaal.  In the same Estate Nanabhai and Ghulaam Husainbhai also took this Golden opportunity and took Qadam Mubaarak of Aqaa Maulaa in their factories.  In the big gathering of the workers Aqaa Maulaa and naseehat and Du’aa for Imaan-daari and Wafaa-daari.

 
 
 
 
 
 
 

On the ‘Urs Mubaarak of 31st Da’i ul Mutlaq Saiyedna Badruddin Hasan bin Saiyedi Wali saheb (aq) in Ahmedabad on 19 Rabi’ ul-Aakhar 1437, 28-1-2016, Huzoor-e-‘Aali Saiyedna saheb (tus) sitting in the Rawzah Mubaarakah of 28th Da’i ul Mutlaq Saiyedna Shaikh Aadam Safiyuddin saheb (aq) near the Qabr-e-Anwar of 29th Da’i ul Mutlaq Shaheed-e-‘Aazam Saiyedna ‘Ali Shamsuddin saheb (aq) along with Hudood and Mumineen did Bayaan-e-khaass and Du’aa. 

Maulaa said that, “A Mumin who do ziyaarat of these Du’aat are in the nooraani company of Malaa’ikat-Angels and and he himself becomes an angle gaining the shafaa’at of our Du’aat.  The Door of this Rawzah is “Baab-e-Hittah”, meaning the door to Najaat because mumin completely safeguards his walaayat and ‘aqeedat towards his lifetime.  The Rawzah of our Du’aat is the centre for Haajat-rawaai for all those who take Maulaa’s Waseelah.”  Maulaa quoted the description of a Khwaab in which a mumin saw the Supremacy and Sublime status of our Du’aat in Ruhaani ‘Aalam over all others and their position as a Gadaa and Ghulaam in the Hazrat of our Du’aat.

 
 
 
 
 
 
 
 
 

Accepting the izn of Nadiad Jamaa’at, Mazoon ud-Da’wat Saiyedi saheb (dm) on 18th Rabi’ ul-Aakhar 1435 AH, Tuesday along with Hudood-e-Da’wat went to Nadiad and did Iftitaah (opening) of the shop, took misaaq (ruhaani oath of allegiance) and did naseehat to Nadiad mumineen at Faatemi Masjid.  Mumineen-Muminaat were naseebdaar to hear from Mazoon Maulaa the importance of the Sunnat of Misaaq, its obedience, requirement and principles.  They heard the tareekh of 21st Faatemi Sartaaj Maulaana Imaam Taiyeb (as) with great interest and deep ‘aqeedah.

At Ahmedabad, after the namaaz of Maghrib, in the majlis of shab-e-‘Urs, Mazoon Maulaa stressed on the essence of Haqq, the hardships to follow it and the falsehood of its enemies.  Du’aat in their full capacity during their life-time never compromised in urging mumineen to embrace Haqq either openly or secretly.  Mo’jezaat of Shaheed-e-Aa’zam is manifest among mumineen and the Yaqeen-o-Imaan of mumineen for Da’i ul-Haqq is always alive but hidden in their hearts.

On the day of ‘Urs Mubaarak, after the Fajr namaaz, Mazoon Maulaa along with zaa’ereen went for the Ziyaarat of Saiyedna ‘Ali saheb (aq) and there in the Rawzah recited Surah Yaa-Seen, then went for the Ziyaarat of Saiyedna Jalaal saheb (aq) and lastly did Ziyaarat of Muqaddas Maulaa where Qiraat ul-Qur’an, Sadaqallaah, Qaseedah and Faatehah-khwaani was conducted.

 
  Ahmedabad:
 
 
 
  Nadiad:
 
 
 
  Video of the Bayaan of Mazoon Maulaa (dm) at Faatemi Masjid
 
 
 
 
 
 
 
 

Audio:

Clip 1  
  • Heart is concealed and so is the Imaan (faith)
  • Eyes can interpret the condition of faith
  • Tongue and private-parts of the body are kept boneless
  • Faith depends of actions and acceptance of faith by tongue and heart

Clip 2   Saiyedna Badruddin saheb (aq) played a centre-stage role in putting forward the truthfulness of the martyrdom of Saiyedna Ali saheb (aq) before the court of Sunni rulers in the most turbulent times and adverse atmosphere when Maulaa was forced to live beneath the earth for the long period of 17 yrs.  We can feel the pain of helplessness and oppression by reading the composition of his poetry known as Diwaan-e-Hasan.
 
 
 
 
 
 
 
 
  1432 AH
   
 
 
   
 
 
 
  1431 AH
 
Saiyedna Zakiyuddin saheb (aq)

Saiyedna Badruddin saheb (aq) Saiyedna Fakhruddin Jalaal saheb (aq)
Saiyedna Ali Shamsuddin Shaheed e Azeem (aq)
   
  Du'a-e-khusoosi at Urs Mubaarak (audio)
 
 
  1430 AH
 
  Saiyedna saheb, His history and Allaah's Noor in the Silsilah of Du'aat-e-Haqq (aq) (audio)
 
 
 
 
  1429 AH
 
 
 
  History :
   
 
  • Saiyedna Badruddin Hasan bin Wali saheb (aq), the 31st Da’i al-Mutlaq al-Alavi, did khidmat of Saiyedna Ali bin Ibraheem ash-Shaheed (aq) and Saiyedna Zakiyuddin Saheb (aq) whole-heartedly with full dedication and sincerity which gained him the status and rank of Mukaasir in the last days of Saiyedna Ali (aq). He was then ascended to the martabah of Mazoon during the time of Saiyedna Zakiyuddin Saheb (aq).

  • He is the only Da’i ul-Mutlaq of India who stayed in the basement beneath the ground (called in the vernacular language as taaka) for a long period of 17 years due to the khawf of mukhaalefeen and harsh political circumstances.  He used to carry out the responsibilities of Da’wat through his hudood and accordingly guide the mumineen in the most challenging times when they were under threat by the ferocious enemies.

  • Sensing the seriousness of the religious scenario in Ahmedabad where the life and livelihood of Alavi mumineen was frequently targeted and subjected to unbearable oppression, Muqaddas Maulaa ordered his Mazoon Saiyedna Ziyauddin saheb to prepare mumineen for the migration towards the peaceful land where the barakat of Da’wat would ascend and the jama’at of mumineen would flourish.  Vadodara, the birth place of Saiyedna Ali Saheb (aq), the place of peace and tranquility, was selected as Daar ul-Hijrah.  Muqaddas Maulaa did wasiyat to 32nd Da’i ul-Mutlaq Saiyedna Ziyauddin saheb that, after his death he should no longer stay in Ahmedabad but migrate to Vadodara along with Da’wat khazaana, ahl-o-ayaal, hudood and mumineen. He instructed him to establish the markaz and seat of Da’wat-e-Haadiyah in Vadodara.

  • During his stay in taka where he confined himself from the eyes of commoners and only some hudood were aware of his whereabouts, made unparallel composition of qaseedahs (eulogy), maraasi (elegy), naseehat (admonition), fazaa’il (merits) in Arabic language which later came to be known as “Diwaan-e-Hasan”.  It comprises of the details reflecting the contemporary events, political up-downs, relations with Mughal dominion, proof of the truthfulness of Da’wat-e-Alaviyah, merits of Ahl ul-Bayt (as), halaal-o-haraam, allegorical description of the Da’wat of Sauyedna Jalaal, Saiyedna Dawoodain, Saiyedna Safiyuddin, Saiyedna Ali and Saiyedna Zakiyuddin saheb qaddasallaho arwaahahum.

  • This Diwaan is a great legacy for us as it is a autograph copy written by the mubaarak hands and beautiful khutoot (handwritings) of Muqaddas Maulaa which makes us realize the ilmiyat and ruhaaniyat of Muqaddas Maulaa and refreshes the harshness of the life of that testing time in which our Muqaddas Maulaa stood determined for the cause of haqq and imaan.

   
 
 
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